P2 - Foundations Eulogies of Appeals The Neurodegenerative Cognate (2024)

The Consequences for the Evolution of the Hominid Specifies from the Criminalisation of Naturally Occurring Ontological Angst

This paper portrays the consequences to the individual, community, society and the planet from the contemporary agenda of persecuting historically traditional forms of intuitive insights resultant from introspection. The contemporary Neo-Kraepelinian agenda of psychiatry pathologising the psyche and concomitant pharmacological reductionism, has incrementally shut out the more traditionally integrated and holistic world views. The human psyche is millions of years old and we have been anatomically intact for circa 200,000 years and with no changes since the last minor genetic revision of Cro-Magnon 40,000 years ago. To ignore the inherited storehouse of wisdom is seemingly foolish and the extent to which the general populations personal history window has been contracted is alarming and detrimental for just about everyone. It reduces dramatically anyone’s possibility of engaging with broader cognitive landscapes due to an anaemic view of the macro evolutionary agendas and being agnostic to the wealth of aggregated human experience available today. As a context there is a research section with a Short History of the Short History of Free Thinking that outlines the historical constraints from various blind forces that seem antithetical in the onward march of consciousness towards some sort of Eschaton Omega Point Attractor. This polarised tussle has waxed and waned through various epochs with a gradually accelerating density of interconnected complexity in all domains of existential and theoretical knowledge. The species now has theories of description across a huge scalar expanse from 10-24 to 10+35 , though with varying degrees of plausibility and the unconscious appears the universes macro meta-model, aggregation binding mechanism. The epigenetic evolutionary curve quite often appears asymptotic and this tendency towards super acceleration will soon become so dramatic it will eventually be the predominant phenomena of human existence. However the climatic cycles (particularly ice ages), cravenly neotonous exploitationist socio-political and economic frameworks, and the only recent arising of technological innovations like medicine, have worked against this evolutionary imperative. Also exacerbating the issue is the critical mass in urban populations, as public and planetary governance models have scaled poorly in terms of human values stewardship, sustainable management of resources and their equitable allocations across species members, since their original Neolithic implementation. In Section 4 the conclusions are portrayed in a problem space definition modality of the forces aligned against free thinking and the historical wisdoms that are currently muted, but are once again experiencing a renaissance. This re-emergence of archaic paradigms however must be tempered by the sceptical eye and the cool hand of scientific disciplines to be measured , recalibrated and normalised before being deployed into socio-cultural paradigms, otherwise they risk being mindlessly imported as new age fluff. Concomitantly it is vital that we dispense with the epistemologically clumsy, anaemic and constipated constraints of fundamentalist reductionism, who have cravenly weaponised information. As such this contextual background to ASIF (Archetypal Symbology Integration Framework) is a scientific attempt to break away from the myopicity of modernity and re-engage with archaic paradigms to derive the contemporary value of a intelligently constructed triune converged paradigm. It is therefore an anti-reductionist rally cry. Whilst many of the conclusions are dystopian in their nature, though this is solely if referenced to the contemporary ambit of imaginal existential paradigms, they also allude to a framework of planetary and species stewardship issues that can be improved upon by succeeding generations. The central problem in the contemporary Zeitgeist realm is the addiction to futile pubescent materialistic aspirations and the denial en masse of the dark inhumane underbelly inherent in modern global cultures, that holds a gun to the head of Gaia. Jung and many others warned of this time.

Sonic Dimensions of the Afrosurreal: Temporal Transgressions of Race Through Sound

INFESTATION OF OBJECTS updated Fr Nonnette Legaspi

Both science and faith are not able to measure the presence of angelic authority in order to ascertain a place’s or an object’s degree of infestation. But we, believers, interpret and undertsand infestation as demonic sprits acting upon matter that is existent in a particular region of space and time, from outside of space and time as it were. It is by this acting (or power to act) that demons are present in a place or an object, not by their being in that space and time in the way material objects are in space and time.

Exploring teachers' experiences of educational technology: a critical study of tools and systems

2012

Joseph Young, Demonology Or, The Scripture Doctrine of Devils, 1856

How I Clobbered Every Bureaucratic Cash-Confiscatory Agency Known to Man - Mary Elizabeth Croft

Post Freudian Moses and Monotheism. The Eclipse of the Dawn of Conscience Egypt, the 1928 implant of Dogmatic Aberrations, Environmental Necrosis and Mutation of Tropical Diseases

World journal of agriculture and soil science, 2021

The Politics of Memory in South African Art

de arte, 2019

Confess or Deny? What's a “Witch” to Do?

OAH Magazine of History, 2003

The specter of Salem in American culture

OAH Magazine of History, 2003